Ye Xiaowen

Ye Xiaowen

Key Facts

Born: 1950, Ningxiang, Hunan, China

Name in Chinese:  叶小文  (yè xiǎowén )

Roles: 

  • Dean of Philosophy Institute, Guizhou Academy of Social Sciences (1983-84)
  • Secretary, Guizhou Communist Youth League (1985)
  • Deputy Director, UFWD (1990)
  • Director, Bureau of Ethnic and Religious Affairs, UFWD (1991)
  • Director, State Administration of Religious Affairs (1995-2009)
  • Executive Director, CAPDTC (2004-13)
  • Secretary, Central Institute of Socialism (2009-16)
  • Vice President, CAPDTC (2013-16)

Profile

Ye Xiaowen is a Chinese politician who held various key posts relating to state regulation of religion in China, as well as heading for several years the Party Committee of the Central Institute of Socialism, the highest institution to train Communist Party cadres. Between 1991 and 2009 he held senior roles within the United Front Work Department (UFWD) and the State Administration for Religious Affairs (SARA).

Ye has been described as “a perfect representative of the idea that religions should be subservient to the power and supremacy of the Party”. While Director of SARA, effectively presiding over religion in China, he adapted policy to acknowledge that religion has a place in Chinese society, while persecuting and controlling groups that he thought brought foreign influence. He worked to secure Chinese churches’ independence from Rome and eradicate any disloyalty to the official Catholic Church in China. Clarifying his role in a press conference in Los Angeles in 2003, Ye famously explained “In China, the director of sports does not play sports; the director of tobacco does not smoke; and the director of religious affairs does not believe in any religion”.

In 1994, he was the leading UFWD official responsible for overseeing the appointment of Karmapa Ogyen Trinley Dorje, accompanying him to Beijing to formally enrol him into the Buddhist Association of China. A year later, as Head of SARA, Ye orchestrated the PRC’s appointment and accreditation of Gyaincain Norbu as the 11th Panchen Lama. Both appointments were engineered as countermeasures against the influence of the Dalai Lama, to become leaders in China’s efforts to harness and adapt Buddhism in support of its policies in Tibet and soft power abroad.

In 2006 in the run-up to the first World Buddhist Forum, Ye rejected decades of state ambivalence toward religion by stating that religion, particularly Buddhism, has a “unique role in promoting a harmonious society”. In 2007 Ye introduced the infamous State Religious Affairs Bureau Order No. 5, regulating the reincarnation of “living Buddhas” in Tibet to reduce foreign influence and presumably establish Beijing’s authority to recruit the next Dalai Lama. It increased vetting of temples that handle reincarnations and affirmed the illegality of reincarnations without state approval. After Ye Xiaowen’s promotion to the Central Institute of Socialism 2009, the Directorship of SARA passed to Wang Zuo’an.

Ye has played a leading role (Executive Director, then Vice President) in the highly nationalistic GONGO (Government-Organised Non-Governmental Organisation), the China Association for Protection and Development of Tibetan Culture (CAPDTC), an offshoot of the UFWD which plays a key role in the ‘normalization’ of Tibet and foreign soft power outreach. For several years he also presided over the China Religious Culture Communication Association, another exercise in soft power outreach.

For decades, Ye has maintained a very close relationship with Hsing Yun, the influential Taiwanese Buddhist cleric and founder of the powerful Fo Guang Shan order which claims millions of followers worldwide. As SARA Director Ye was close at hand during Hsing Yun’s frequent visits to the mainland, and offered reciprocal visits to Taiwan. Hsing Yun and the mainland authorities have worked hand-in-hand since the 1980s to create the conditions for one of the PRC’s most fundamental objectives, the reunification of Taiwan with the mainland. In 2013 Ye presented Hsing Yun with the “Chinese Cultural Person of the Year” award in a televised ceremony.

In 2015 Ye found himself on the receiving end of criticism from a member of the Chinese Academy of Social Sciences who accused him and former senior UFWD official Zhu Weiqun of corruption in connection with the designation of ‘Living Buddhas’, alleging they financially benefited from the selling of the title during their tenures in SARA and UFWD respectively. By 2016 Ye had retired from political duties.

Photograph of Ye Xiaowen

Ye Xiaowen is an accomplished cellist and consummate expert in China’s religious affairs

Photograph of Goshir Gyaltsab, Tai Situ, Ren Wuxi, and Ye Xiaowen, 1992

In Lhasa, 1992: (l-r) patriotic overseas Tibetans Tai Situ and Goshir Gyaltsab, with SARA Director
Ren Wuzhiiand Ye Xiaowen, then Director of UFWD Bureau of Ethnic and Religious Affairs

Photograph of Ye Xiaowen, Luo Gan, and Gyaincain Norbu, 1995

Ye Xiaowen (l, seated) with PRC officials Luo Gan (c, standing) and Gyaincain Norbu (r) at the
Jokhang Temple in Lhasa, announcing the selection of the 11th Pancen Lama, in 1995


Photograph of Ye Xiaowen, 1995

Ye Xiaowen performs the traditional ceremony of drawing lots from a golden urn to
identify the reincarnation of the Panchen Lama in Tibet, 1995

Photograph of Ye Xiaowen and Gangchen Tulku, 2006

Ye Xiaowen with Patriotic Overseas Tibetan Gangchen Tulku
at the First World Buddhist Forum in Zhejiang, 2006

Photograph of Ye Xiaowen, 2006

Ye Xiaowen delivering a speech at the Fo Guang Shan World Buddhist Congress in Taiwan, 2006


Photograph of Ye Xiaowen and Panchen Lama Gyaincain Norbu, 2009

Ye Xiaowen with Panchen Lama Gyaincain Norbu at the
Second World Buddhist Forum in Wuxi, 2009

Photograph of Hsing Yun and Ye Xiaowen, 2013

Hsing Yun being awarded the 2013 "Chinese Cultural Person of the Year" in Beijing by
Ye Xiaowen,  CCP Secretary and First Deputy Dean of the Central Institute of Socialism